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Formalisation of land rights in Myanmar

Policy Papers & Briefs
Fevereiro, 2016
Myanmar

Documents and analyses on land tenure in Burma/Myanmar.....
"1.Reconcile legality and legitimacy through clear legal recognition of existing
acknowledged rights, whatever their origin (customary or statutory) or nature
(individual or collective, temporary or permanent).
2.Initiate widespread debate on the choice of society that the land policies will
serve (and target), the opportunities for formalisation, how it will be implemented
and its possible alternatives.
3.Build consensus between all the actors concerned (central and local

Out of Sight, Out of Mind: Thai Policy toward Burmese Refugees and Migrants

Reports & Research
Fevereiro, 2004
Myanmar

The report, Out of Sight, Out of Mind: Thai Policy toward Burmese Refugees, documents Thailand’s repression of refugees, asylum seekers, and migrant workers from Burma. "The Thai government is arresting and intimidating Burmese political activists living in Bangkok and along the Thai-Burmese border, harassing Burmese human rights and humanitarian groups, and deporting Burmese refugees, asylum seekers and others with a genuine fear of persecution in Burma..."

1. Introduction...

Voluntary Guidelines on the Responsible Governance of Tenure of Land, Fisheries and Forests in the Context of National Food Security (Burmese/ မြန်မာဘာသာ)

Reports & Research
Outubro, 2011
Myanmar

Preliminary: 1. Objectives... 2. Nature and scope..... General matters: 3. Guiding principles of responsible tenure governance... 3A General principles... 3B Principles of implementation... 4. Rights and responsibilities related to tenure... 5. Policy, legal and organizational frameworks related to tenure... 6. Delivery of services..... Legal recognition and allocation of tenure rights and duties: 7. Safeguards... 8. Public land, fisheries and forests... 9. Indigenous peoples and other communities with customary tenure systems... 10. Informal tenure.....

Advocating for Sustainable Development in Burma (Burmese မြန်မာဘာသာ)

Reports & Research
Novembro, 2011
Myanmar

ဤနိုးဆော်မှုများသည် မြန်မာနိုင်ငံ၏ ရေရှည်တည်တံ့ခိုင်မြဲသော ဖွံ့ဖြိုးရေး ကဏ္ဍများတွင်ပါ၀င်မည့် အဖွဲ့အစည်းများ၊ တသီးပုဂ္ဂလများအတွက် အချက်အလက်ရင်းမြစ်များပင် ဖြစ်သည်။ ဤအချက်အလက် ရင်းမြစ်များသည် ရေရှည်တည်တံ့ခိုင်မြဲသောဖွံ့ဖြိုးရေးအယူအဆ၊ မြန်မာ အစိုးရ၏ တာဝန်ဝတ္တရားများနှင့် ဆောင်ရွက်ရန်ရှိသည့်အချက်အလက်များကိုဖော်ပြသည်။

Advocating for Sustainable Development in Burma (Shan)

Reports & Research
Novembro, 2011
Myanmar

... This is a resource for organisations and individuals advocating about sustainable development issues in Burma. This resource provides information about the concept of sustainable development and about the government of Burma’s commitments and responsibilities when it comes to sustainable development. Sustainable development is development that does not damage the environment or the country’s natural resources, and that meets people’s needs, including the needs of the most vulnerable communities. Sustainable development relates to many aspects of the natural world and of people’s lives.

Pushing Past the Definitions: Migration From Burma to Thailand

Reports & Research
Dezembro, 2002
Myanmar

Important, authoritative and timely report.
I. THAI GOVERNMENT CLASSIFICATION FOR PEOPLE FROM BURMA:

Temporarily Displaced; Students and Political Dissidents ; Migrants .

II. BRIEF PROFILE OF THE MIGRANTS FROM BURMA .

III REASONS FOR LEAVING BURMA :

Forced Relocations and Land Confiscation ;
Forced Labor and Portering;

War and Political Oppression;

Taxation and Loss of Livelihood;

Economic Conditions .

IV. FEAR OF RETURN.

V. RECEPTION CENTERS.

The Customary Ideology of Karenni People

Reports & Research
Novembro, 2001
Myanmar

... Karenni people celebrated three kinds of pole festivals in a year. The first one is called Tya-Ee-Lu-Boe-Plya. During this festival, the people went to their paddy fields, vegetable farms, picked the premature fruits and brought it to the Ee-Lu-pole. They put the premature fruits on altar, thank god and then pray for good fruits and good harvest. The second one called Tya-Ee-Lu-Phu-Seh. In this festival they pray god to bless the teenagers with good conducts, and good healths. The third one is Tya-Ee-Lu-Du. The festival concerned to everyone.