O presente trabalho tem como objectivo compreender o que caracteriza os processos de solicitação, tramitação das solicitações e concessão de DUATs em Moçambique, olhando para diferentes zonas, género, tipo de agricultor e tipo de produção, assim como apresentar as vantagens e desvantagens de registar os direitos, consideradas pelos grupos-alvo entrevistados. O estudo realizado nas províncias de Nampula e Zambézia revela que os processos de concessão de DUATs têm sido diferenciados consoante a zona, o produtor e a autoridade encarregue do processo e a finalidade.

A Bill for AN ACT of Parliament to consolidate the laws relating to energy, to provide for National and County Government functions in relation to energy,to provide for the establishment, powers and functions of the energy sector entities; promotion of renewable energy; exploration, recovery and commercial utilization of geothermal energy; regulation of midstream and downstream petroleum and coal activities; regulation, production, supply and use of electricity and other energy forms; and for connected purposes.

The promulgation of the Kenyan Constitution 2010 brought into place concerns about the urgency for land reform. Land reforms hold the key to solving some of Kenya’s greatest challenges such as landlessness, community cohesion, food security and sustainable development. Land reforms lie at the heart of the work of the National Land Commission (NLC) and Kituo cha Sheria and they are also at the heart of many Kenyan communities who live, work and rely on land. Information contained in the book goes a long way in educating these communities about their land rights.

Mozambique has a land governance system that allows for strong protection of community-based land rights, community consultation with respect to partnerships with investors, and also secure rights to land for investors. However, the implementation of legislation has been slow and the capacity among state actors is weak. Tensions exist between a government keen on promoting foreign investment and agro-industry and a rural population that is insufficiently aware of and not always able to exercise their legal rights.

Land is a natural resource that is limited and finite but with immense commercial (as an asset and factor of production), social-cultural, spiritual and aesthetic value. On the other hand, a family particularly in the context of Uganda is a fluid social construct deriving its strict definition from a particular social-cultural context. Land and family conflicts have been shown by various studies 1 to be the most prevalent form of livelihoods disruption to many households’ and individuals.

Property rights economically empower women by creating opportunities for earning income, securing their place in the community and ensuring their livelihoods. When women are economically empowered, it spurs development for their families and communities. Property Rights and Gender in Uganda: A Training Toolkit seeks to strengthen understanding of property rights for women and men as equal citizens.

Land – its access, control and ownership – lies at the heart of power relationships within Uganda. The struggle for land is deeply intertwined with the struggle for women’s rights. Women’s access to and control over resources and economic decision making is fundamental to the achievement of their rights. Despite some progress, inequality between women and men in ownership and control of land remains stark. Women’s rights organisations (WROs) in Uganda have identified changing patterns of land use as a major problem affecting women across the country.

Report explores and analyses community perceptions of the obstacles facing women’s participation in decision-making about jointly held land. Also examines the factors that prevent women from participating in community-level decision-making structures, specifically those related to land. Conducted in 4  districts of Rwanda: Ngororero and Rutsiro (Western Province), Huye (Southern Province) and Ngoma (Eastern Province).

El Gobierno Territorial Autónomo de la Nación Wampis (GTANW) ejerce su autonomía de hecho, sin expreso dictamen de la normativa interna sino basándose en el Convenio 169 de la OIT. De esta forma ejercen el control de su territorio, la cual una parte está titulada y la otra no; las áreas no tituladas son de uso y ocupación ancestral y que han sido aprovechadas y cuidadas por los Wampis.