WHY REJECT CUSTOMARY LAND PRIVATISATION
Most of the world’s land is still stewarded by communities under customary systems. Billions of people rely on communally managed farmland, pasture, forests and savannahs for their livelihoods.
This collective management of resources is viewed in the colonial or capitalist economic model as an obstacle to individual wealth creation and private profit.
There is an underlying tension in the land rights movement that is rarely addressed head on, which is the perception that securing women’s land rights threatens community land rights. Community land rights are typically held by indigenous people, small-scale and subsistence farmers, pastoralists, herders and many other groups who are directly dependent on land for their livelihoods but whose land tenure is often the most precarious.
Across much of Africa, land is not allocated and inherited under statutory law but through customary practices rooted in kinship. In patrilineal systems, land belongs to men’s families and is inherited through the paternal line.
In Zambia, many ethnic groups follow a matrilineal system, where women own land and pass it down the maternal line.
By Ben Cousins, Emeritus Professor, Institute for Poverty, Land and Agrarian Studies (PLAAS), University of the Western Cape
* This article originally appeared in the The Conversation on 22 June 2021
Zambia’s launching of a National Lands Policy on 11 May 2021 represents an important achievement after almost two decades of periodic drafting, consultation and validation attempts.
In some closing words to the Forum, Vicky Tauli-Corpuz (UN Special Rapporteur on the Rights of Indigenous Peoples, United Nations) applauded the attention given to customary land tenure. For communities there has always been a struggle for their practices to be acknowledged, despite the fact that these existed long before the arrival of state governments. She found much promise in some of the legal work taking place in the Mekong region.
The first session of the 3rd Mekong Regional Land Forum looked to clarify an understanding of customary land tenure systems, and bring a focus upon communities living in and around forestland areas of the Mekong region. The session observed some of the policy developments that could lead to greater recognition of customary tenure and land security for community members.
Summaries and selected replays from the 3rd Mekong Regional Land Forum are available below. Full replays of the plenary sessions will be posted shortly -- check back soon!
To better understand key land tenure terms and their meaning, four bilingual glossaries have been prepared with the title "The ABC of land tenure - Key terms and their meaning with a focus on the Voluntary Guidelines and the Governance of Tenure of Land, Fisheries and Forests in the Context of National Food Security".
In this first edition, Daniel Hayward brings you four articles that talk about customary land tenure and responsible agricultural investment. It’s a prelude to the 3rd Mekong Regional Land Forum with each article unfolding the topic of each session.
When Talabitti’s husband died in 2016, her claim to the family land seemed to die with him. Though her husband had worked the family land by himself, upon his death his male cousins laid their claim. If Talabitti attempted to make a competing claim, they threatened to drive her away – with violence, if necessary. Sadly, this threat materialized.