Objectives... Basic Principles... Land Use Administration... Formation of the National Land Use Council... Determination of Land Types and Land Classifications... Land Information Management... Planning and Changing Land Use... Planning and Drawing Land Use Map... Zoning and Changing Land Use... Changing Land Use by Individual Application... Grants and Leases of Land at the Disposal of Government Procedures related to Land Acquisition, Relocation, Compensation... Part-VI Land Dispute Resolution and Appeal... Land Disputes Resolution... Appeal...

Customary Tenure and Land Alienation in Myanmar:
"Customary communal tenure is characteristic of many local upland communities in S.E. Asia. These
communities have strong ancestral relationships to their land, which has never been held under
individual rights, but considered common property of the village. Communal tenure has been the
norm and land has never been a commodity. This is an age-old characteristic of many societies
globally. Prior to the publication in 1861 of Ancient Law by the English jurist Henry Sumner Maine,

Introduction: "1. Myanmar is a country where the various kinds of ethnic
nationalities are residing collectively and widely in 7 Regions, 7
States and Union Territory. The country is located in Southeast
Asia and is important geographically, economically and politically
in the region.
2. Moreover, Myanmar is a country that has rich natural resources and
environment, including valuable forests, fertile planes, natural gas
and mineral deposits, long coastline, mountain ranges, and rivers

၁။ မြန်မာနိုင်ငံသည် တိုင်းရင်းသားလူမျိုးပေါင်းစုံတို့ စုပေါင်းနေထိုင်လျှက်ရှိသော နိုင်ငံတစ်နိုင်ငံဖြစ်ပြီး၊ တိုင်းဒေသကြီး ရ ခု၊ ပြည်နယ် ရ ခုနှင့် ပြည်ထောင်စုနယ်မြေတို့တွင် ပြန့်နှံ့နေထိုင်လျက်ရှိသည်။ နိုင်ငံတော်သည် အရှေ့တောင်အာရှတွင် တည်ရှိပြီး ပထဝီအနေအထားအရသော်လည်းကောင်း၊ စီးပွားရေးအရသော်လည်းကောင်း၊ နိုင်ငံရေးအရသော်လည်းကောင်း အချက်အချာကျသည့်နိုင်ငံဖြစ်ပါသည်။

CHAPTER VII. Land Tenure:
"Salient differences between tenures in autocratic and democratic
groups rights and claims in autocratic group of chief, headman,
specialists, the whole community, the individual resident
and the individual cultivator the principles governing these rights
and claims the rights and principles of tenure in democratic group
land tenure in practice the "bul ram" individual tenure and its effects
communal land possible solutions to land problems".

CONCLUSION:
"A developing country like Lao PDR is struggling to gain recognition from other countries
in the world. This requires that the country applies a human rights perspective to
governance of land. In this case the land rights are the rights of the ethnic groups in the
uplands that practice customary communal tenure. These groups would like the
government to accept and register their communal land use legally. The first step
towards this is in the development of the National Land Use Policy which is still in draft.

EXECUTIVE SUMMARY:
"Myanmar’s agricultural sector has for long suffered due to multiplicity of laws and regulations, deficient and degraded infrastructure, poor policies and planning, a chronic lack of credit, and an absence of tenure security for cultivators. These woes negate Myanmar’s bountiful natural endowments and immense agricultural potential, pushing its rural populace towards dire poverty.

EXECUTIVE SUMMARY: "In recent years, many governments globally have formally recognized community land and natural resource tenure, either based on existing customary practices or more recently established land governance arrangements.1 These tenure arrangements have been called by a variety of names, such as community, customary, communal, collective, indigenous, ancestral, or native land rights recognition. In essence, they seek to establish the rights of a group to obtain joint tenure security over their community’s land.

... Karenni people celebrated three kinds of pole festivals in a year. The first one is called Tya-Ee-Lu-Boe-Plya. During this festival, the people went to their paddy fields, vegetable farms, picked the premature fruits and brought it to the Ee-Lu-pole. They put the premature fruits on altar, thank god and then pray for good fruits and good harvest. The second one called Tya-Ee-Lu-Phu-Seh. In this festival they pray god to bless the teenagers with good conducts, and good healths. The third one is Tya-Ee-Lu-Du. The festival concerned to everyone.

This guide provides step-by-step instructions on establishing and operating a paralegal or other community-based program to help people obtain legal identity documents. It is primarily for people designing and managing community-based paralegal projects to help clients access documentary proof of citizenship and other forms of proof of legal identity, such as birth certificates.

Includes background, tenure arrangements, women and land tenure, customary marriages, the land issue after apartheid, criticisms of the legislation, the relationship of land legislation to customary law, recommendations.

Analyses inheritance laws and their impacts on rural women in Bangladesh, India, Pakistan, Indonesia, Senegal, Togo and Mali. Focuses on Muslim societies, but also looks at how these differed from or influenced the inheritance practices of non-Muslim groups. Shows that women continue to be systematically denied their rights to inheritance, especially in rural areas.