The governance of natural resources used by many individuals in common is an issue of increasing concern to policy analysts. Both state control and privatisation of resources have been advocated, but neither the state nor the market have been uniformly successful in solving common pool resource problems. Offering a critique of the foundations of policy analysis as applied to natural resources, Elinor Ostrom here provides a unique body of empirical data to explore conditions under which common pool resource problems have been satisfactorily or unsatisfactorily solved.

CONCLUSION:
"A developing country like Lao PDR is struggling to gain recognition from other countries
in the world. This requires that the country applies a human rights perspective to
governance of land. In this case the land rights are the rights of the ethnic groups in the
uplands that practice customary communal tenure. These groups would like the
government to accept and register their communal land use legally. The first step
towards this is in the development of the National Land Use Policy which is still in draft.

EXECUTIVE SUMMARY: "In recent years, many governments globally have formally recognized community land and natural resource tenure, either based on existing customary practices or more recently established land governance arrangements.1 These tenure arrangements have been called by a variety of names, such as community, customary, communal, collective, indigenous, ancestral, or native land rights recognition. In essence, they seek to establish the rights of a group to obtain joint tenure security over their community’s land.

O caminho percorrido para que as questões do género e do desenvolvimento e em especial a sua interligação sejam assuntos importantes e alvo de atenção tanto académica como política, foi longo. Várias áreas do conhecimento, como a sociologia, a antropologia e a economia, contribuem para a construção do conhecimento neste domínio, a par de outras mais recentes como os estudos feministas e os estudos póscoloniais. Como resultado, as teorias e os conceitos sobre a relação das mulheres com o desenvolvimento e os efeitos deste sobre as mulheres têm sido vários.

Legislation was passed in India in 1992 imparting constitutional status on Panchayati Raj (village-level local government) institutions. This study attempts to assess the success and sustainability of such local institutions (particularly Village Forest Committees) in their attempts to rehabilitate common lands in the Aravalli hills in Haryana State, and to enact a transition from an ‘open access’ system to a community controlled regulated access system for governing the use of these lands.

Communal land is one of the land tenure systems in Namibia, the other being freehold land tenure system. At independence in 1990,Namibia resolved to retain communal land on the basis that majority of the population derived their livelihoods from communal land.Notwithstanding the increasing urban population in the country since independence, the majority of the Namibian population still lives in the communal areas, and many of the urban-based population continue to have close relations in rural areas.

En estas últimas décadas es un secreto a voces que las comunidades indígenas no solo hansufrido por este cambio, sino que han tenido que adaptarse a la práctica petrolera e incluso,participan de la destrucción del ecosistema más diverso del mundo. En la comunidadVeinticuatro de Mayo las mujeres son las principales opositoras del extractivismo, pues ésteha dañado sus tierras.

La historia de Che Jazmín remite a un caso más en el Paraguay, donde los campesinos sin tierra deben realizar una ocupación forzada para que las instituciones del Estado decidan comprar tierras a su favor. El nombre del Asentamiento se debe a la hija del dueño, quien decide venderle al Estado en vez de entregarla a extranjeros, por un precio mayor.